Results for 'Ángela Peralta Jordán'

967 found
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  1.  22
    Cárcel y pandemia: profundización de una crisis permanente. El caso chileno.Ángela Peralta Jordán - 2021 - UNIVERSITAS Revista de Filosofía Derecho y Política 36:84-98.
    En el presente artículo se abordan algunas de las políticas para la contención del Covid-19 adoptadas en los centros penitenciarios de Chile, partiendo de un diagnóstico de vulnerabilidad que afecta al grupo de personas reclusas, previo a la pandemia, pero que se profundiza con ella. Se propone la incorporación de la categoría de discriminación estructural en el sistema de ejecución penal, como una herramienta de análisis de la cuestión carcelaria.
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  2.  42
    Warrior narratives in the kindergarten classroom: Renegotiating the social contract?Angela Cowan & Ellen Jordan - 1995 - Gender and Society 9 (6):727-743.
    The “social contract” becomes part of the lived experience of little boys when they discover that the school forbids the warrior narratives through which they initially define masculinity and imposes a different, public sphere; masculinity of rationality and responsibility. They learn that these narratives are not to be lived but only experienced symbolically through fantasy and sport in the private sphere of desire. Little girls, whose gender-defining fantasies are not repressed by the school, have less lived awareness of the social (...)
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  3.  29
    Rural Trends in Diagnosis and Services for Autism Spectrum Disorder.Ligia Antezana, Angela Scarpa, Andrew Valdespino, Jordan Albright & John A. Richey - 2017 - Frontiers in Psychology 8.
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  4. (1 other version)Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - 2018 - Review of Philosophy and Psychology (1):1-36.
    Responding to recent concerns about the reliability of the published literature in psychology and other disciplines, we formed the X-Phi Replicability Project to estimate the reproducibility of experimental philosophy. Drawing on a representative sample of 40 x-phi studies published between 2003 and 2015, we enlisted 20 research teams across 8 countries to conduct a high-quality replication of each study in order to compare the results to the original published findings. We found that x-phi studies – as represented in our sample (...)
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  5. Correction to: Estimating the Reproducibility of Experimental Philosophy.Florian Cova, Brent Strickland, Angela Abatista, Aurélien Allard, James Andow, Mario Attie, James Beebe, Renatas Berniūnas, Jordane Boudesseul, Matteo Colombo, Fiery Cushman, Rodrigo Diaz, Noah N’Djaye Nikolai van Dongen, Vilius Dranseika, Brian D. Earp, Antonio Gaitán Torres, Ivar Hannikainen, José V. Hernández-Conde, Wenjia Hu, François Jaquet, Kareem Khalifa, Hanna Kim, Markus Kneer, Joshua Knobe, Miklos Kurthy, Anthony Lantian, Shen-yi Liao, Edouard Machery, Tania Moerenhout, Christian Mott, Mark Phelan, Jonathan Phillips, Navin Rambharose, Kevin Reuter, Felipe Romero, Paulo Sousa, Jan Sprenger, Emile Thalabard, Kevin Tobia, Hugo Viciana, Daniel Wilkenfeld & Xiang Zhou - 2018 - Review of Philosophy and Psychology 12 (1):45-48.
    Appendix 1 was incomplete in the initial online publication. The original article has been corrected.
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  6.  59
    Logical fallacies and reasonable debates in invasion biology: a response to Guiaşu and Tindale.David M. Frank, Daniel Simberloff, Jordan Bush, Angela Chuang & Christy Leppanen - 2019 - Biology and Philosophy 34 (5):1-11.
    This critical note responds to Guiaşu and Tindale’s “Logical fallacies and invasion biology,” from our perspective as ecologists and philosophers of science engaged in debates about invasion biology and invasive species. We agree that “the level of charges and dismissals” surrounding these debates might be “unhealthy” and that “it will be very difficult for dialogues to move forward unless genuine attempts are made to understand the positions being held and to clarify the terms involved.” Although they raise several important scientific, (...)
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  7.  3
    Notes on the Force of Black Domesticity.Taryn D. Jordan - 2024 - Simone de Beauvoir Studies 34 (2):216-235.
    Drawing on histories of black domesticity, Simone de Beauvoir’s writings about woman’s situation in housework, and Angela Y. Davis’s refutation of the myth of the black matriarch, this article argues that the force of the black domestic is elusive because it cannot be understood through immanence and transcendence. Through an alternative logic based on black female presence that exceeds the confines of the human, the force of black domesticity emerges as a proliferation of objects that endure the test of time.
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  8.  41
    Philosophical Studies.E. Jordan & G. E. Moore - 1924 - Philosophical Review 33 (1):88.
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  9.  55
    Forward Models: Supervised Learning with a Distal Teacher.Michael I. Jordan & David E. Rumelhart - 1992 - Cognitive Science 16 (3):307-354.
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  10.  37
    The Philosophy of 'As If.'.E. Jordan & H. Vaihinger - 1926 - Philosophical Review 35 (4):370.
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  11.  69
    Gambling on God: Essays on Pascal’s Wager.Jeff Jordan (ed.) - 1994 - Rowman & Littlefield.
    Gambling on God brings together a superb collection of new and classic essays that provide the first sustained analysis of Pascal's Wager and the idea of an infinite utility as well as the first in-depth look at moral objections to the Wager.
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  12. Divine Commands or Divine Attitudes?Matthey Carey Jordan - 2013 - Faith and Philosophy 30 (2):159-70.
    In this essay, I present three arguments for the claim that theists should reject divine command theory in favor of divine attitude theory. First, DCT implies that some cognitively normal human persons are exempt from the dictates of morality. Second, it is incumbent upon us to cultivate the skill of moral judgment, a skill that fits nicely with the claims of DAT but which is superfluous if DCT is true. Third, an attractive and widely shared conception of Jewish/Christian religious devotion (...)
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  13.  74
    Artificial versus Substantial Gauge Symmetries: A Criterion and an Application to the Electroweak Model.Jordan François - 2019 - Philosophy of Science 86 (3):472-496.
    To systematically answer the generalized Kretschmann objection, I propose a mean to make operational a criterion widely recognized as allowing one to decide whether the gauge symmetry of a theory is artificial or substantial. My proposition is based on the dressing field method of gauge symmetry reduction, a new simple tool from mathematical physics. This general scheme allows one in particular to straightforwardly argue that the notion of spontaneous symmetry breaking is superfluous to the empirical success of the electroweak theory. (...)
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  14. Cooperation, domination: Twin functions of third‐party punishment.Jordan Wylie & A. P. Gantman - 2024 - Social and Personality Psychology Compass 18 (8).
    Rules serve many important functions in society. One such function is to codify, and make public and enforceable, a society's desired prescriptions and proscriptions. This codification means that rules come with predefined punishments administered by third parties. We argue that when we look at how third parties punish rule violations, we see that rules and their punishments often serve dual functions. They support and help to maintain cooperation as it is usually theorized, but they also facilitate the domination of marginalized (...)
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  15. Consciousness as a contextually emergent property of self-sustaining systems.J. Scott Jordan & Marcello Ghin - 2006 - Mind and Matter 4 (1):45-68.
    The concept of contextual emergence has been introduced as a speci?c kind of emergence in which some, but not all of the conditions for a higher-level phenomenon exist at a lower level. Further conditions exist in contingent contexts that provide stability conditions at the lower level, which in turn accord the emergence of novelty at the higher level. The purpose of the present paper is to propose that consciousness is a contextually emergent property of self-sustaining systems. The core assumption is (...)
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  16.  80
    Epistemic curiosity, feeling-of-knowing, and exploratory behaviour.Jordan Litman, Tiffany Hutchins & Ryan Russon - 2005 - Cognition and Emotion 19 (4):559-582.
    The present study investigated how knowledge-gaps, measured by feeling-of-knowing, and individual differences in epistemic curiosity contribute to the arousal of state curiosity and exploratory behaviour for 265 (210 women, 55 men) university students. Participants read 12 general knowledge questions, reported the answer was either known (“I Know”), on the tip-of-the-tongue (“TOT”), or unknown (“Don't Know”), and indicated how curious they were to see each answer, after which they could view any answers they wanted. Participants also responded to the Epistemic Curiosity (...)
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  17. (1 other version)Hardwired for Sexism? Approaches to Sex/Gender in Neuroscience.Rebecca Jordan-Young & Raffaella I. Rumiati - 2011 - Neuroethics 5 (3):305-315.
    Evidence has long suggested that ‘hardwiring’ is a poor metaphor for brain development. But the metaphor may be an apt one for the dominant paradigm for researching sex differences, which pushes most neuroscience studies of sex/gender inexorably towards the ‘discovery’ of sex/gender differences, and makes contemporary gender structures appear natural and inevitable. The argument we forward in this paper is twofold. In the first part of the paper, we address the dominant ‘hardwiring’ paradigm of sex/gender research in contemporary neuroscience, which (...)
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  18.  21
    Quantenphyfikalifche bemerkungen zur biologie und pfychologie.Pascual Jordan - 1934 - Erkenntnis 4 (1):215-252.
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  19. Bioethics and "Human Dignity".Matthew Carey Jordan - 2010 - Journal of Medicine and Philosophy 35 (2):180-196.
    The term "human dignity" is the source of considerable confusion in contemporary bioethics. It has been used by Kantians to refer to autonomy, by others to refer to the sanctity of life, and by still others to refer—albeit obliquely—to an important but infrequently discussed set of human goods. In the first part of this article, I seek to disambiguate the notion of human dignity. The second part is a defense of the philosophical utility of such a notion; I argue that (...)
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  20. Theistic Ethics: Not as Bad as You Think.Matthew Carey Jordan - 2009 - Philo 12 (1):31-45.
    Critics of theological accounts of the nature of morality have argued that such accounts must be rejected, even by theists, because such accounts (i) have the unacceptable implication that nothing is morally wrong in possible worlds in which atheism is true, (ii) render the substantive content of morality arbitrary, and (iii) make it impossible or redundant to attribute moral properties to God or God’s actions. I argue that none of these criticisms constitute good reason for theists to abandon theological accounts (...)
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  21. Divine love and human suffering.Jeff Jordan - 2004 - International Journal for Philosophy of Religion 56 (2-3):169-178.
  22. Is the no-minimum claim true? Reply to Cullison.Jeff Jordan - 2011 - Religious Studies 47 (1):125 - 127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  23.  98
    (1 other version)The Topography of Divine Love.Jeff Jordan - 2012 - Faith and Philosophy 29 (1):53-69.
    It is widely thought that God must love each and every human to the same depth and degree. This proposition plays a prominent role in influential versionsof the problem of evil, and in theistic attempts to answer the problem of evil. A common reason cited in support of the idea of God’s loving equally every human is that a perfect being would possess every great-making property and loving equally every human would be a great-making property. It is the argument of (...)
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  24. Poverty and the Peril of Particulars.Jordan Arthur Thomson - 2020 - Journal of Applied Philosophy 37 (4):661-677.
    Moral extremists argue for a demanding duty of poverty relief by leveraging powerful intuitions about our duties to rescue those close at hand. I clear the way for a less demanding duty by arguing that this argumentative strategy commits the extremist to a conception of our duty in the face of global poverty that is deeply at odds with our convictions about how we may discharge that duty. These convictions reveal that global poverty and easy rescue cases give rise to (...)
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  25.  52
    A Distorting Mirror: Educational Trajectory After College Sexual Assault.Claire Raymond & Sarah Corse - 2018 - Feminist Studies 44 (2):464.
    In lieu of an abstract, here is a brief excerpt of the content:464 Feminist Studies 44, no. 2. © 2018 by Feminist Studies, Inc. Claire Raymond and Sarah Corse A Distorting Mirror: Educational Trajectory After College Sexual Assault This article focuses on the broad and specific impacts of college sexual assault on student-survivors’ academic performance, academic trajectory, and their sense of self in relation to the university community. We frame this study with, and relate our findings to, the historic and (...)
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  26.  67
    On the process of measurement in quantum mechanics.P. Jordan - 1949 - Philosophy of Science 16 (4):269-278.
    It is the purpose of this note to comment on some important problems which have been already vividly discussed by several authors. Besides the well known former discussions of Schrödinger and J. v. Neumann I should like to mention here especially H. Margenau's article, “Critical Points in Modern Physical Theory,” which strongly influenced my present discussion.
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  27.  66
    (1 other version)Logical determinism.Z. Jordan - 1963 - Studia Logica 14 (1):1-38.
  28.  60
    Evaluating Oversight of Human Drugs and Medical Devices: A Case Study of the FDA and Implications for Nanobiotechnology.Jordan Paradise, Alison W. Tisdale, Ralph F. Hall & Efrosini Kokkoli - 2009 - Journal of Law, Medicine and Ethics 37 (4):598-624.
    This article evaluates the oversight of drugs and medical devices by the U.S. Food and Drug Administration using an integration of public policy, law, and bioethics approaches and employing multiple assessment criteria, including economic, social, safety, and technological. Throughout, assessments employing both the multiple criteria and a method of expert elicitation are combined with the existing literature, case law, and regulations providing an integrative historical case study approach. The goal is to provide useful information from multiple disciplines and perspectives to (...)
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  29.  21
    Publishing Research With Undergraduate Students via Replication Work: The Collaborative Replications and Education Project.Jordan R. Wagge, Mark J. Brandt, Ljiljana B. Lazarevic, Nicole Legate, Cody Christopherson, Brady Wiggins & Jon E. Grahe - 2019 - Frontiers in Psychology 10.
  30. Research Integrity in Greater China: Surveying Regulations, Perceptions and Knowledge of Research Integrity from a Hong Kong Perspective.Sara R. Jordan & Phillip W. Gray - 2012 - Developing World Bioethics 13 (3):125-137.
    In their 2010 article ‘Research Integrity in China: Problems and Prospects’, Zeng and Resnik challenge others to engage in empirical research on research integrity in China. Here we respond to that call in three ways: first, we provide updates to their analysis of regulations and allegations of scientific misconduct; second, we report on two surveys conducted in Hong Kong that provide empirical backing to describe ways in which problems and prospects that Zeng and Resnik identify are being explored; and third, (...)
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  31. Reasons, Holism And Virtue Theory.Andrew Jordan - 2013 - Philosophical Quarterly 63 (251):248-268.
    Some particularists have argued that even virtue properties can exhibit a form of holism or context variance, e.g. sometimes an act is worse for being kind, say. But, on a common conception of virtuous acts, one derived from Aristotle, claims of virtue holism will be shown to be false. I argue, perhaps surprisingly, that on this conception the virtuousness of an act is not a reason to do it, and hence this conception of virtuous acts presents no challenge to particularist (...)
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  32. The Evidence of the Transcendentals and the Place of Beauty in Thomas Aquinas.Mark D. Jordan - 1989 - International Philosophical Quarterly 29 (4):393-407.
  33.  58
    The Intelligibility of the World and the Divine Ideas in Aquinas.Mark D. Jordan - 1984 - Review of Metaphysics 38 (1):17 - 32.
    THERE are several answers in Aquinas to the question, what is the ground of the world's intelligibility. The fullest- answer is contained by the account of creation and expressed in the doctrine of divine Ideas. I would like to trace the lines of that doctrine in Aquinas's corpus as a means of showing how an account of creation at once clarifies and inverts the analysis of natural intelligibility.
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  34. Why Friends Shouldn’t Let Friends Be Eaten.Jeff Jordan - 2001 - Social Theory and Practice 27 (2):309-322.
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  35. Metaphysical Naturalism and Some Moral Realisms.Matthew Carey Jordan - 2011 - Philo 14 (1):5-24.
    One central question of metaethics concerns whether there are any moral facts. I argue that morality as such is characterized by a number of distinctive features, and that metaphysical naturalists should believe that there are moral facts only if there is a plausible naturalistic explanation of the existence of facts which exemplify those features. I survey three prominent (and very different) naturalistic moral theories—the reductive naturalism of Peter Railton, Frank Jackson’s analytic descriptivism, and Christine Korsgaard’s Kantianism—and argue that none of (...)
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  36. People are curious about immoral and morally ambiguous others.Jordan Wylie & Ana Gantman - 2023 - Scientific Reports 13 (1):7355.
    Looking to the popularity of superheroes, true crime stories, and anti-heroic characters like Tony Soprano, we investigated whether moral extremity, especially moral badness, piques curiosity. Across five experiments (N = 2429), we examine moral curiosity, testing under what conditions the moral minds of others spark explanation-seeking behavior. In Experiment 1, we find that among the most widely watched Netflix shows in the US over a five-month period, the more immoral the protagonist, the more hours people spent watching. In Experiments 2a (...)
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  37. A Modern Polytheism? Nietzsche and James.Jordan Rodgers - 2020 - Journal of Speculative Philosophy 34 (1):69-96.
    Polytheism is a strange view to hold in modernity. Connected as it is in the popular imagination with archaic, animistic, magical, prescientific systems of thought, we don’t hesitate much before casting it into the dustbin of history. Even if we are not monotheists, we are likely to think of monotheism as the obviously more plausible position. The traditional arguments for the existence of God, which have been enormously influential in Western philosophy of religion, do not necessarily rule out polytheism but (...)
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  38.  51
    Whole-genome association studies for multigenic diseases: ethical dilemmas arising from commercialization--the case of genetic testing for autism.B. R. Jordan & D. F. C. Tsai - 2010 - Journal of Medical Ethics 36 (7):440-444.
    This paper examines some ethical issues arising from whole-genome association studies for multigenic diseases, focusing on the case of autism. Events occurring following the announcement of a genetic test for autism in France (2005–2009) are described to exemplify the ethical controversies that can arise when genetic testing for autism is applied prematurely and inappropriately promoted by biotech companies. The authors argue that genetic tests assessing one or a few genes involved in highly multigenic disorders can only be useful if: (1) (...)
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  39.  13
    The prefrontal cortex stores structured event complexes that are the representational basis for cognitively derived actions.Jordan Grafman & Frank Krueger - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford handbook of human action. New York: Oxford University Press. pp. 197--213.
  40.  18
    Moral Intuitions and the Religious System: An Adaptationist Account.Jordan Kiper & Richard Sosis - 2014 - Philosophy, Theology and the Sciences 1 (2):172.
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  41.  85
    Ramsey's Foundations Extended to Desirabilities.Jordan Howard Sobel - 1998 - Theory and Decision 44 (3):231-278.
    In his Truth and Probability (1926), Frank Ramsey provides foundations for measures of degrees of belief in propositions and preferences for worlds. Nonquantitative conditions on preferences for worlds, and gambles for worlds and certain near-worlds, are formulated which he says insure that a subject's preferences for worlds are represented by numbers, world values. Numbers, for his degrees of belief in propositions, probabilities, are then defined in terms of his world values. Ramsey does not also propose definitions of desirabilities for propositions, (...)
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  42.  76
    How to argue for and against sport hunting.Jordan Curnutt - 1996 - Journal of Social Philosophy 27 (2):65-89.
  43.  30
    Neuropsychology Behind the Plate.Jordan Edmund DeLong - 2017 - Sport, Ethics and Philosophy 11 (3):385-395.
    In baseball, plate umpires are asked to make difficult perceptual judgments on a consistent basis. This chapter addresses some neuro-psychological issues faced by umpires as they call balls and strikes, and whether it is ethical to ask fallible humans to referee sporting events when faced with technology that exposes “blown” calls.
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  44. The Part Played by Value in the Modification of Open into Attractive Possibilities.Robert Welsh Jordan - 1997 - In Lester Embree & James G. Hart (eds.), Phenomenology of Values and Valuing. Springer. pp. 81-94.
    Moral value as it was understood by Nicolai Hartmann and by Max Scheler belongs uniquely to volitions or willings, to dispositions to will and to persons as beings capable of willing. Moreover, as understood in this paper as well as by Hartmann, Scheler, and Husserl, every volition necessarily involves if not actual valuings then reference to retained valuings and potential valuings as well as to cognitive mental phenomena. As used here, the terms 'volition' and 'willing' denote mental traits, such as (...)
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  45. Jean-Philippe Toussaint, Unfinished.Jordan Stump - 2006 - Substance 35 (3):95-111.
  46.  33
    Towards an Affective Geopolitics.Jordan P. Howell & Todd Sundberg - 2015 - Environment, Space, Place 7 (2):97-120.
    Affective geographies examine the emotional dimensions of space and spatial relationships; geopolitics seeks to understand the role of space and geography in international relations. In this paper, we consider a hybridization of these concepts in the context of the Nordic countries, and in particular Denmark. Nordic countries have shifted attention to the wielding of “soft power” as a tool in seeking to achieve international relations and economic goals. We argue that in the case of Denmark, these soft power tools bear (...)
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  47. The st. petersburg paradox and Pascal's Wager.Jeff Jordan - 1994 - Philosophia 23 (1-4):207-222.
  48. Vorlesungen über Ethik und Wertlehre 1908–1914.Robert Welsh Jordan - 1991 - Husserl Studies 8 (3):221-232.
  49.  36
    Game theory and omniscience.Jeff Jordan - 2023 - International Journal for Philosophy of Religion 94 (1):91-106.
    Game theory studies the choices of two or more agents strategically interacting under various conditions. This paper examines two applications of omniscience in game theory. The first has to do with the paradox of altruism. The paradox of altruism results when players, by seeking to maximize the outcomes of other players, bring about inferior outcomes for all the players. Not surprisingly, an omniscient player could not find herself ensnarled in an altruistic paradox. The second application is what Steven Brams has (...)
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  50. Intentionality in general.Robert Jordan - 1974 - Research in Phenomenology 4 (1):7-12.
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